Tweets
- And that's all we have for today, Folks! Join us again soon for more #SanskritAppreciationHour. Will inform you of schedule for tom asap.
- Retweeted by Rohini Bakshi@RohiniBakshi Does Madu-Maas (month of Honey) same here. As per tulsi, Lord Ram was born in Madhumaas. In calender its called "Chait".
- Retweeted by Rohini Bakshi
- मुनीनाम् अप्य् + अहं व्यासः Of the sages I am VyAsa कवीनाम् उशना कविः Of the poets I am the poet UshnA #SanskritAppreciationHour
- Retweeted by Rohini Bakshi@mak_ichiban @RohiniBakshi @pratiba_sk the syntax of Kashmiri language is essentially Sanskrit as is the etymology of most words
- वृष्णीनां वासुदेवो 'स्मि पाण्डवानां धनंजयः | मुनीनाम् अप्य् अहं व्यासः कवीनाम् उशना कविः (X.37) #SanskritAppreciationHour #BhagvadGita
- Retweeted by Rohini Bakshi@RohiniBakshi now spring is the month that he declared for beginng of srauta sacrifices
- Retweeted by Rohini Bakshi@pratiba_sk @RohiniBakshi Ditto in Telugu. Vaadinchanam = to argue; Vaad-vivaad (debate?) is also to be found in Hindi.
- Retweeted by Rohini Bakshi@mak_ichiban @RohiniBakshi in kashmiri language we use vaad which means arguing. Our mother tongue is mix of sanskrit.
- Retweeted by Rohini Bakshi@RohiniBakshi Has to do with astrology; Nov-Dec or Dhanur rashi is house of jupiter - In rasis starting with mesha it stands for 9th
- Retweeted by Rohini Bakshi@RohiniBakshi 9th house represents dharma, pitr, guru, etc. hence of time (rashi chakra represents time element) Lord rep 9th element
- द्यूतम् छलयाताम् अस्मि तेजः तेजस्विनाम् अहम् जयः अस्मि व्यवसायः अस्मि सत्त्वम् सत्त्ववताम् अहम् (X.36) #BhagvadGita #SanskritHour
- Retweeted by Rohini Bakshi@RohiniBakshi God is pursuit,motivation,struggle,path and content of excellence.
- बृहत्साम तथा साम्नाम् Of the chants I am [the Vedic melody] Brihatsaaman गायत्री छन्दसाम् अहम् Of the meters I am gayatri #SanskritHour
- Retweeted by Rohini Bakshi@RohiniBakshi सर्वस्य हरः सर्वहरः=षष्ठी तत्पुरुषः
- Retweeted by Rohini Bakshi@RohiniBakshi There is a difference between kIrti and yashas; can some1 tell me what it is
- @Mamdhata In my case, the wife also!!
- Retweeted by Rohini Bakshi@RohiniBakshi of memory being an outstanding feminine quality every married man would have experienced it :-)
- बृहत्साम तथा साम्नाम् गायत्री छन्दसाम् अहम् मासानाम् मार्ग+शीर्षः अहम् ऋतुनाम् कुसुमाकरः (X.35) #BhagvadGita #SanskritAppreciationHour
- @NarayanSanath Since he is the Supreme Being, what he identifies with must be the best in that group - stands to reason, no?
- Retweeted by Rohini Bakshi@RohiniBakshi the same root goes to form dharma
- Retweeted by Rohini Bakshi@RohiniBakshi वादः प्रवदतामहम् As per श्रीधरस्वामी- I am वाद in the disputations. Other types are जल्प & वितण्डा pic.twitter.com/DwAYOhaUFg
- मृत्युः सर्वहरः च अहम् उद्भवः च भविष्यताम् कीर्तिः श्रीः वाक् च नारीणां स्मृतिः मेधा धृतिः क्षमा (BG X.34) #SanskritAppreciationHour
- @Mamdhata nominative singular of धातृ which itself is derived from the root धृ - to hold, to bear
- To revise noun declensions including the genitive plural/षष्ठी बहुवचन Pl see: http://www.sanskritexams.org.uk/file/documents/rupanis/IGCSE%20Nouns%20Oct%202010/IGCSENamaRupani.pdf … #SanskritAppreciationHour
- If you've just joined us, we are doing verses 31-37 Ch 10 of #BhagvadGita, helping us simultaneously to learn/revise the genitive plural
- @NarayanSanath Apologies!! :-) I am Jahnavi/I am daughter of Jahnu mixed up.
- Retweeted by Rohini Bakshi@RohiniBakshi daughter of jahnu
- Retweeted by Rohini Bakshi@RohiniBakshi agree - dialogue is the process
- अक्षराणाम् अकारः अस्मि द्वन्द्वः सामासिकस्य च अहम् एव अक्षयः कालः धाताः अहम् विश्वतोमुखः (X.33) #SanskritAppreciationHour
- @mak_ichiban Definitely. But I think discourse subsumes them.
- Retweeted by Rohini Bakshi@RohiniBakshi Doesn't vaad have to do with logic/argument and not discourse?
- Retweeted by Rohini Bakshi@RohiniBakshi Pl also note that Lord takes both masculine feminine/neuter forms with impact upon his being
- @SNChd Even in Gita dhyana verses this comes up, no?
- @SNChd That's make much more sense. Except the alligator avataar? Can anyone tell us about that?
- Retweeted by Rohini Bakshi@RohiniBakshi झषाणां मकरश् चास्मि Alt. interpretation I have seen is: I am shark amongst the fishes
- Now the next one सर्गाणाम् आदिः अन्तः च मध्यं च एव अहं अर्जुन अध्यात्मविद्या विद्यानाम् वादः प्रवदताम् अहम् (X.32) #BhagvadGita #SAH
- Retweeted by Rohini Bakshi
- स्रोतसाम् अस्मि जाह्नवी Of the rivers I am Ganga (daughter of Jahnavi) end of 10.31. Note all the shashti bahuvacanas..#SanskritAppreciation
- @msteckchandani @Fascinatingpics Seriously true. Do you think that makes #SanskritAppreciationHour capable of competing with You Tube? :-D
- >>yesterday, the forms change depending on the ending of the noun. #SanskritAppreciationHour genitive plural practice via #BhagvadGita
- So if all of you are ready we can begin. Oh wait - do refer to this table for vibhakti practice: http://www.sanskritexams.org.uk/file/documents/rupanis/IGCSE%20Nouns%20Oct%202010/IGCSENamaRupani.pdf … because as we saw>>
- Sat Sri Akal and welcome all to #SanskritAppreciationHour on 19th March 2014. My God how this year is flying by...
Rohini Bakshi
HumBharatVasi
Santhosh Onkar
Rashneek Kher
Mamdhata
Mallikarjun Karra
pratiba kaul
Tarun Johri
Jyothi Ramamoorthy
Sandeep Nangia 
Sanath Narayan
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