Tweets
- And that's all we have for today, Folks! Join us again soon for more #SanskritAppreciationHour. Will inform you of schedule for tom asap.
- Retweeted by Rohini Bakshi@RohiniBakshi Does Madu-Maas (month of Honey) same here. As per tulsi, Lord Ram was born in Madhumaas. In calender its called "Chait".
- Retweeted by Rohini Bakshi
- मुनीनाम् अप्य् + अहं व्यासः Of the sages I am VyAsa कवीनाम् उशना कविः Of the poets I am the poet UshnA #SanskritAppreciationHour
- Retweeted by Rohini Bakshi@mak_ichiban @RohiniBakshi @pratiba_sk the syntax of Kashmiri language is essentially Sanskrit as is the etymology of most words
- वृष्णीनां वासुदेवो 'स्मि पाण्डवानां धनंजयः | मुनीनाम् अप्य् अहं व्यासः कवीनाम् उशना कविः (X.37) #SanskritAppreciationHour #BhagvadGita
- Retweeted by Rohini Bakshi@RohiniBakshi now spring is the month that he declared for beginng of srauta sacrifices
- Retweeted by Rohini Bakshi@pratiba_sk @RohiniBakshi Ditto in Telugu. Vaadinchanam = to argue; Vaad-vivaad (debate?) is also to be found in Hindi.
- Retweeted by Rohini Bakshi@mak_ichiban @RohiniBakshi in kashmiri language we use vaad which means arguing. Our mother tongue is mix of sanskrit.
- Retweeted by Rohini Bakshi@RohiniBakshi Has to do with astrology; Nov-Dec or Dhanur rashi is house of jupiter - In rasis starting with mesha it stands for 9th
- Retweeted by Rohini Bakshi@RohiniBakshi 9th house represents dharma, pitr, guru, etc. hence of time (rashi chakra represents time element) Lord rep 9th element
- द्यूतम् छलयाताम् अस्मि तेजः तेजस्विनाम् अहम् जयः अस्मि व्यवसायः अस्मि सत्त्वम् सत्त्ववताम् अहम् (X.36) #BhagvadGita #SanskritHour
- Retweeted by Rohini Bakshi@RohiniBakshi God is pursuit,motivation,struggle,path and content of excellence.
- बृहत्साम तथा साम्नाम् Of the chants I am [the Vedic melody] Brihatsaaman गायत्री छन्दसाम् अहम् Of the meters I am gayatri #SanskritHour
- Retweeted by Rohini Bakshi@RohiniBakshi सर्वस्य हरः सर्वहरः=षष्ठी तत्पुरुषः
- Retweeted by Rohini Bakshi@RohiniBakshi There is a difference between kIrti and yashas; can some1 tell me what it is
- @Mamdhata In my case, the wife also!!
- Retweeted by Rohini Bakshi@RohiniBakshi of memory being an outstanding feminine quality every married man would have experienced it :-)
- बृहत्साम तथा साम्नाम् गायत्री छन्दसाम् अहम् मासानाम् मार्ग+शीर्षः अहम् ऋतुनाम् कुसुमाकरः (X.35) #BhagvadGita #SanskritAppreciationHour
- @NarayanSanath Since he is the Supreme Being, what he identifies with must be the best in that group - stands to reason, no?
- Retweeted by Rohini Bakshi@RohiniBakshi the same root goes to form dharma
- Retweeted by Rohini Bakshi@RohiniBakshi वादः प्रवदतामहम् As per श्रीधरस्वामी- I am वाद in the disputations. Other types are जल्प & वितण्डा pic.twitter.com/DwAYOhaUFg
- मृत्युः सर्वहरः च अहम् उद्भवः च भविष्यताम् कीर्तिः श्रीः वाक् च नारीणां स्मृतिः मेधा धृतिः क्षमा (BG X.34) #SanskritAppreciationHour
- @Mamdhata nominative singular of धातृ which itself is derived from the root धृ - to hold, to bear
- To revise noun declensions including the genitive plural/षष्ठी बहुवचन Pl see: http://www.sanskritexams.org.uk/file/documents/rupanis/IGCSE%20Nouns%20Oct%202010/IGCSENamaRupani.pdf … #SanskritAppreciationHour
- If you've just joined us, we are doing verses 31-37 Ch 10 of #BhagvadGita, helping us simultaneously to learn/revise the genitive plural
- @NarayanSanath Apologies!! :-) I am Jahnavi/I am daughter of Jahnu mixed up.
- Retweeted by Rohini Bakshi@RohiniBakshi daughter of jahnu
- Retweeted by Rohini Bakshi@RohiniBakshi agree - dialogue is the process
- अक्षराणाम् अकारः अस्मि द्वन्द्वः सामासिकस्य च अहम् एव अक्षयः कालः धाताः अहम् विश्वतोमुखः (X.33) #SanskritAppreciationHour
- @mak_ichiban Definitely. But I think discourse subsumes them.
- Retweeted by Rohini Bakshi@RohiniBakshi Doesn't vaad have to do with logic/argument and not discourse?
- Retweeted by Rohini Bakshi@RohiniBakshi Pl also note that Lord takes both masculine feminine/neuter forms with impact upon his being
- @SNChd Even in Gita dhyana verses this comes up, no?
- @SNChd That's make much more sense. Except the alligator avataar? Can anyone tell us about that?
- Retweeted by Rohini Bakshi@RohiniBakshi झषाणां मकरश् चास्मि Alt. interpretation I have seen is: I am shark amongst the fishes
- Now the next one सर्गाणाम् आदिः अन्तः च मध्यं च एव अहं अर्जुन अध्यात्मविद्या विद्यानाम् वादः प्रवदताम् अहम् (X.32) #BhagvadGita #SAH
- Retweeted by Rohini Bakshi
- स्रोतसाम् अस्मि जाह्नवी Of the rivers I am Ganga (daughter of Jahnavi) end of 10.31. Note all the shashti bahuvacanas..#SanskritAppreciation
- @msteckchandani @Fascinatingpics Seriously true. Do you think that makes #SanskritAppreciationHour capable of competing with You Tube? :-D
- >>yesterday, the forms change depending on the ending of the noun. #SanskritAppreciationHour genitive plural practice via #BhagvadGita
- So if all of you are ready we can begin. Oh wait - do refer to this table for vibhakti practice: http://www.sanskritexams.org.uk/file/documents/rupanis/IGCSE%20Nouns%20Oct%202010/IGCSENamaRupani.pdf … because as we saw>>
- Sat Sri Akal and welcome all to #SanskritAppreciationHour on 19th March 2014. My God how this year is flying by...
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