Wednesday, 2 April 2014

SanskritAppreciationHour 2/4/2014 Gita Dhyana 1-6


  1. Tomorrow we will complete Gita Dhyana Shlokas, and if we complete them, we'll make a start on Shiv-Tandav-Stotra
    Expand
  2.  1h
    And I think we will stop here. That's a lot of material to meditate on! Do go over it when you have time. It will be on the website
    Expand
  3.  Retweeted by 
     1h
    kaivartakaH means Oarsman right? Guess equivalent to bhava Sagar se par karaanewala
     View conversation
  4.  1h
    सा उत्तीर्णा खलु पाण्डवै: that river was surely crossed by the Pandavas कैवर्तकः the boatman [being] केशवः Keshava
    Expand
  5.  1h
    अश्वत्थाम-विकर्ण-घोर-मकरा (that river of which) Ashvatthama and Vikarna are the fierce alligators>>
    Expand
  6.  1h
    घोर​
     View conversation
  7.  1h
    कृपेण कर्णेन वेलाकुला (that river whose) tide/coast or current/breakers are Kripa and Karana still not sure why instrumental used!
    Expand
  8.  1h
    शल्य-ग्राहवती (that river of which) Shalya is the crocodile (ग्राहः) कृपेण कर्णेन वेलाकुला >>
    Expand
  9.  1h
    जयद्रथ-जला (that river of which) Jayadratha is the water गान्धार-नील​-उत्पला (that river of which) Shakuni is the blue-lotus>>
    Expand
  10.  Retweeted by 
     1h
    जगतः गुरुः = जगद्गुरुः, तम् (जगद्गुरुम्)
     View conversation
  11.  1h
    The 'battle river' is described by some compounds. Let's examine them. भीष्मद्रोण-तटा (that river of which) Bhishma and Drona are the banks
    Expand
  12.  1h
    रणनदी - is a figure of speech called रूपक which corresponds to a metaphor. If it was a similie उपमा there would be an इव in the middle>>
    Expand
  13.  1h
    Let's start with the verbal action: पाण्डवै: by the Pandavas खलु indeed सा she/that रण-नदी battle-river उत्तीर्णा was crossed>>
    Expand
  14.  1h
    दुर्योधन आवर्तिनी सा उत्तीर्णा खलु पाण्डवै: रण नदी कैवर्तकः केशवः
    Expand
  15.  1h
    भीष्मद्रोण-तटा जयद्रथ-जला गान्धार-नील​-उत्पला शल्य-ग्राहवती कृपेण कर्णेन वेलाकुला अश्वत्थाम विकर्ण घोर मकरा >>>
    Expand
  16.  1h
    This next verse is the one I was foxed by, till I consulted If only I had looked for the verbal action and it's object first!
    Expand
  17.  Retweeted by 
     1h
    pronunciation not very clear here wud recommend/prefer this by 'Swami Brahmanandaji" starts from 1:47
      View media
  18.  1h
    कृष्णं जगद्गुरुम् Krishna, teacher/Lord of the world.
    Expand
  19.  1h
    वसुदेवसुतम् the son of Vasudeva देवम् Lord कंसचाणूरमर्दनम् the killer of Kansa and Chanura देवकीपरमानन्दम् the highest bliss of Devaki >>
    Expand
  20.  1h
    Good catch! Typo. Indeed it should be कृष्णं
     View conversation
  21.  1h
    Thanks. I gave the full table earlier. :-)
     View conversation
  22.  Retweeted by 
     1h
    उपनिषद् - द्कारान्तः स्त्रीलिङ्गः(हलन्तशब्दः) उपनिषद्, उपनिषदौ, उपनिषदः।(प्र. ए.व)
     View conversation
  23.  Retweeted by 
     1h
    भोक्ता - तृच् प्रत्ययः - भोक्ता भोक्तारौ भोक्तारः
     View conversation
  24.  1h
    Again, the verb first: वन्दे I revere, puts the object of the verb (Krishna) &adj for him in the accusative/dviteeyA vibhakti.
    Expand
  25.  1h
    Now the next verse: वसुदेवसुतम् देवम् कंसचाणूरमर्दनम् देवकीपरमानन्दम् कृष्ण वन्दे जगद्गुरुम् Note his father is वसुदेव so Krishna= वासुदेव​
    Expand
  26.  1h
    सर्वा upanishad not सर्वः as rightly pointed out by
    Expand
  27.  1h
    chaturthi vibkakti as mentioned in the tweets.
     View conversation
  28.  1h
    >> (of) गीता अमृतं महत् the great nectar of the Gita (which is the) दुग्धम् milk
    Expand
  29.  1h
    पार्थ​: Arjuna वत्सः (is) the calf सुधीर् भोक्ताः the wise are enjoyers >>
    Expand
  30.  1h
    via
     View conversation
  31.  1h
    सर्वः उपनिषद​: गाव​: all the upanishads are cows दोग्धा the milker (is) गोपालनन्दनः (उपनिषद् is a fem noun.See form:
    Expand
  32.  1h
    अस् to be (अस्ति/स्तः/सन्ति) Apply appropriate vacana to each fragment for full sentence.The upanishads ARE cows,the milker IS Krishna etc
    Expand
  33.  1h
    In this verse the verb is implicit and often in Sanskrit, it is not stated in the sentence. It is अस् 'to be'
    Expand
  34.  1h
    Now we move onto the next verse सर्व उपनिषद​: गाव​: दोग्धा गोपालनन्दनः पार्थ​: वत्सः सुधीर् भोक्ताः दुग्धम् गीता अमृतं महत्
    Expand
  35.  1h
    Pl do ask questions if you have any. This is supposed to be a forum where you can clear your doubts :-)
    Expand
  36.  1h
    ज्ञानमुद्राय (one handis in) gyanmudra कृष्णाय Krishna गीता-अमृत दुहे the milker of the ambrosia/drink of immortality
    Expand
  37.  1h
    प्रपन्न (for those) fallen at your feet पारिजाताय the wish fulfilling tree तोत्त्र वेत्र a goad/cane एक पाणये in one hand (pl note dative)
    Expand
  38.  1h
    नमः Salutations to - making all descriptions of Krishna in the dative/chaturthI विभक्ति: >>>
    Expand
  39.  1h
    Pl note it is अष्टादशाध्यायिनीं Sorry!
     View conversation
  40.  1h
    you are absolutely right. my mistake.
     View conversation
  41.  Retweeted by 
     1h
    bottom & top are same ... problem is with one who are confused doubtful of which way is right top or bottom keep oscilating :)
     View conversation
  42.  Retweeted by 
     1h
    I like the words प्रज्वालितः ज्ञानमय​: प्रदीपः
     View conversation
  43.  1h
    Verse 3: प्रपन्नपारिजाताय तोत्त्र वेत्र एक पाणये ज्ञानमुद्राय कृष्णाय गीता अमृत दुहे नमः I love the idea of प्रपन्नपारिजात
    Expand
  44.  1h
    Any doubts on verse 2? I hope you are listening to the audio also! if you've just joined us it's here
     View media
  45.  1h
    येन त्वया by whom/you प्रदीपः lamp भारततैलपूर्णः filled with the oil of the Mahabharata ज्ञानमय​: constituted of wisdom प्रज्वालितः was lit.
    Expand
  46.  1h
    Some of us have to make a start at the bottom of the ladder :-) Bad karmas from previous and this birth, I'm sure :-)
     View conversation
  47.  1h
    फुल्ल -अरविन्द आयत-पत्र- नेत्र​ (I bow to you) whose eyes are elongated, like the petal of a fully-blossomed lotus >>
    Expand
  48.  1h
    नमो Sस्तुते namah astu te salutations to you व्यास-विशालबुद्धे Vyasa of the expansive intellect>>
    Expand
  49.  1h
    It's easy to remember - just remember ॐ नमः शिवाय​ - the object of namah will be in chaturthi vibhakti/dative case :-)
    Expand
  50.  1h
    Again we start with the verbal action नमो Sस्तुते namah astu te salutations to you verb नम् means to bend/bow & puts object in dative case
    Expand
  51.  1h
    Verse 2: नमोस्तुते व्यास विशालबुद्धे फुल्ल -अरविन्द -आयत-पत्र- नेत्र​ येन त्वया भारततैलपूर्णः प्रज्वालितः ज्ञानमय​: प्रदीपः >>
    Expand
  52.  1h
    A lot of us chant these verses, but I for one did not know what the words meant till I learned It takes you to another level!
    Expand
  53.  1h
    If no one has a doubt, we'll move onto the next verse
    Expand
  54.  1h
    मध्ये महाभारतम् in the middle of the Mahabharata. Translation of verse 1 ends.
    Expand
  55.  1h
    पार्थाय प्रतिबोधितां - the enlightener of Arjunan व्यासेन पुराणमुनिना ग्रथितां composed by the ancient muni Vyasa >>
    Expand
  56.  1h
    And the Gita was given to Arjuna and us by whom? भगवता नारायेण स्वयम् by the Lord Narayana himself >>
    Expand
  57.  1h
    (I meditate on you) भगवतीम् - you the goddess अष्टाध्यायिनीं you the one who has 18 chapters
    Expand
  58.  1h
    (I meditate on you) अद्वैतामृतवर्षिनीं you, the showerer of the nectar of advaita
    Expand
  59.  1h
    (supply 'I meditate on you' in your mind) भव द्वेषिणीम् you, who are the enemy/destroyer of existence (in the sense of birth/rebirth) -
    Expand
  60.  1h
    That puts all other descriptions of 'her' in the accusative case/dviteeyA vibhakti. Let's see>>>
    Expand
  61.  2h
    Let's start with the verbal part- त्वाम् अनुसन्धामि, I meditate/concentrate on you. अम्ब, भगवद्गीते, BhagvadGita, Mother >>
    Expand
  62.  2h
    अद्वैतामृतवर्षिनीं भगवतीम् अष्टाध्यायिनीं अम्ब त्वाम् अनुसन्धामि भगवद्गीते भव द्वेषिणीम् Verse 1 ends.Translation follow. Pl listen to audio
    Expand
  63.  2h
    Verse one: ॐ पार्थाय प्रतिबोधितां भगवता नारायेण स्वयम् व्यासेन ग्रथितां पुराणमुनिना मध्ये महाभारतम् >>>
    Expand
  64.  2h
    I won't go into the process of anvaya we deeply as but the all important tip of 'find the verb first' will be followed.Let's begin
    Expand
  65.  2h
    Find it on youtube. But here a very nice rendition also. Listen to it verse by verse as we translate.
     View media
  66.  2h
    And before we begin, it would be nice to listen to the Gita Dhyana Shlokas as we translate them. I have a Vedanta Academy CD, but I cldn't>>
    Expand
  67.  2h
    Before we start, I'd like to especially welcome all new comers and direct them to the website for resources >>
    Expand
  68.  2h
    Sat Sri Akal and welcome all to ! Today we begin to translate the Gita Dhyana Shlokas.
    Expand
Posted by at

No comments:

Post a Comment

Subscribe to: Post Comments (Atom)