This verse helps us fix the application of suffixes cit, and cana both of which show that something non-specific is being referred to. It corresponds to the indefinite article in English. 'a' rather than 'the' or 'that'. Please use this verse to refresh some sandhi rules. The table for किम् is at the bottom of the page.
Sandhi note:
Before kasya, t remains t
Before mitram t becomes n
Before ripu t becomes d
Before tathaa the visarga becomes s
Before cit the visarga becomes sh
Before cit the visarga becomes sh
न कश्चित् कस्यचिन्मित्रं न कश्चित् कस्यचिद्रिपुः
व्यवहारेण जायन्ते मित्राणि रिपवस्तथा
na kaścit kasyacin mitram na kaścit kasyacid ripuḥ
vyavahāreṇa
jāyante mitrāṇi
ripavas tatha
No one is anyone's friend, no one is anyone's enemy
By means of behaviour, friends and enemies are born.
Vigraha:
न कश्चित् कस्यचित् मित्रम् न कश्चित् कस्यचित् रिपुः
व्यवहारेण जायन्ते मित्राणि रिपवः तथा
न not
कश्चित् someone, anyone
कस्यचित् of someone/anyone (note genitive form)
मित्रम् friend, (neut., sing.)
न not
कश्चित् someone/anyone
कस्यचित् of someone/anyone
रिपुः enemy (masc., sing)
व्यवहारेण by means of conduct/behaviour (instrumental, sing., of vyavahāra)
जायन्ते are born (ĀP, 3rd person plural √jan)
मित्राणि friends, nominative plural of mitram
रिपवः enemies nominative plural of ripuḥ
तथा and
Adding the 'kim' masculine table for those of you who prefer the traditional way of study. As you can see, kaḥ is the nominative singular, meaning Who[He]. That is what is forming कश्चित् kaḥ + cit (visarga becomes श् before the च् of cit) And kasya is the genitive singular Of whom/किस का Here's the table:
2 comments:
I see 20+ comments on your dharma post so the guards didn't phase them!
Hi! Can you help me in translating these lines. I am not able to.
भक्ष्यतां भुज्यतां नित्यं, दीयतां रम्यतामिति।
गीयतामं प्रीयतां चेति, शब्दश्चासीत् गृहे गृहे।।
and
अज्ञातो न स्थास्यसि यदि लोकैर्न ज्ञास्यसे।
आत्मना ज्ञास्यसे नूनं यदि लोकैर्न ज्ञास्यसे।।
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