- @RohiniBakshi ji Shiv Tandav Stotra has given me immense strength during my tough phases f life.D body reverberates with its positve vibrtns
- Please join us again tomorrow for #SanskritAppreciationHour at 9am UK 1.30pm India with @rajara13 I wonder what culinary delights we'll get!
- @victorvibhu Purana in Sanskrit or Hindi? @bdun53
- Retweeted by Rohini Bakshi@bdun53 @RohiniBakshi may also look for sureshwadekar's version..louder and clearer both(shiv tandava +shiv puran)
- @SuvalagnaC yes, wherever the water falls (galat - flowing) that place will be paavan.
- I think we'll pause here.I really enjoyed preparing 4 today's session,challenging though it was :-) Thank you all for your time & attention.
- Retweeted by Rohini Bakshi@RohiniBakshi and this one is my favourite. https://www.youtube.com/watch?feature=fvwp&v=pWw14mBzixk&NR=1 … iw as waiting for this for long. Very very very much thanks :)
- @PrachinVaani And as always you are too humble. :-)
- Retweeted by Rohini Bakshi@RohiniBakshi very powerful and rhythmic indeed !!
- Retweeted by Rohini Bakshi@RohiniBakshi listen to this stotra by Anuradha Paudwal also Pt Jasraj youl like it.
- It's a difficult text. I do have another verse, but we don't have to squeeze it in today, if you'd rather meditate on the first two...
- in whose matted locks the waves of the pure mountain torrent (Ganga) are billowing/agitating.#SanskritAppreciationHour
- May I ever delight in Shiva whose pure, forehead is blazing with a brilliance and bears the crescent moon, >>
- Retweeted by Rohini Bakshi@RohiniBakshi डमरु not डमररु . So what do I get in @bangalorehuduga prize?
- constantly मम my रतिः delight.
- किशोरचन्द्रशेखरे रतिः प्रतिक्षणं मम किशोरचन्द्रशेखरे in (Shiva who has) the young moon (on the blazing forehead) प्रतिक्षणं every moment,>>
- [as described in whole line] and relates to the next line which talks of the moon on the forehead >>
- पट्ट flat surface (of the forehead) पावक pure, shining, bright पावके this ending means 'on the forehead which is>>
- धगद्धगद्धगज्जलल्ललाटपट्टपावके धगद् धगद् धगद् the pulsating sound of burning, or brilliance ज्वलत् ablaze, blazing ललाट forehead >>
- @SNChd @bangalorehuduga ha ha ha! He found one before this. The prize is only given if a mistake is found before he finds one!
- >> (here the image is used for the waving, tremulous river) विराजमान [being] situated मूर्धनि on the head
- विलोल वीचि वल्लरी विराजमान मूर्धनि विलोल rolling, tremulous वीचि ripple, wave वल्लरी a creeper, a climbing plant>>
- @bangalorehuduga you're are very welcome to take over after verse 3 :-D
- Retweeted by Rohini Bakshi@RohiniBakshi I was just reading this yesterday & wondering that it would be nice to do it for #SAH :-)
- The image here is of the waves (leherein) of the powerful river-goddess agitating in a confined space that is Shiva's जटा
- सम्भ्रम whirling around भ्रमत् wandering, moving निलिम्प [नि √लिप् unstained, un-smeared, pure निर्झरी mountain torrent, cascade
- जटा कटाह सम्भ्रम भ्रमत् निलिम्प निर्झरी जटा matted locks कटाह shaped like a cauldron, a saucepan (describing जटा) >>
- What I love about this stotra is how it pulsates with a life force - all because of the way it is composed and sung.
- जटाकटाहसम्भ्रमभ्रमन्निलिम्पनिर्झरी_ विलोलवीचिवल्लरीविराजमानमूर्धनि । धगद्धगद्धगज्जलल्ललाटपट्टपावके किशोरचन्द्रशेखरे रतिः प्रतिक्षणं मम ॥२॥
- @PrashanthSai369 शिवः the god शिवम् auspicousness which we ask him to spread (tanotu) to us
- We all know this stotra was composed and sung by Ravana for Shiva. learn more about it http://en.wikipedia.org/wiki/Shiva_Tandava_Stotram …
- @rajara13 @bangalorehuduga In advertising we say "there's no human urge so powerful as the one to correct another man's copy" :-)
- If you've just joined us, you can hear Shiva Tandava Stotra https://www.youtube.com/watch?v=-BE3kG64_38 … We're about to move 2 verse 2. #SanskritAppreciationHour
- चण्ड+ताण्डवं fierce, ardent, passionate dance चकार done (by Shiva) शिवः तनोतु May Shiva extend शिवम् -auspicious नः to us
- चकार चण्डताण्डवं तनोतु नः शिवः शिवम् Having done the fierce tandava, may Shiva spread auspiciousness to us.
- डमड् डमड् डमड् डमड् निनादवत् making the sound of DamaD DamaD डमररु damaru अयं this>>>
- डमड्डमड्डमड्डमन्निनादवड्डमर्वयं डमड् डमड् डमड् डमड् निनादवत् डमररु अयं चकार चण्डताण्डवं तनोतु नः शिवः शिवम् #ShivaTandavaStotra
- @bangalorehuduga So nobody gets the prize today!!
- Retweeted by Rohini Bakshi@RohiniBakshi A typo - it is वाचालं
- गले at the neck/throat अवलम्ब्य having/resting upon भुजङ्ग snake/serpent तुङ्ग lofty, strong, prominent लम्बितां मालिकाम् hanging necklace
- गलेऽवलम्ब्य लम्बितां भुजङ्गतुङ्गमालिकाम् Vigraha/Anvaya गले अवलम्ब्य लम्बितां भुजङ्ग तुङ्ग मालिकाम्
- Retweeted by Rohini Bakshi@RohiniBakshi even then Saptasloki Gita is a good place to start.
- जटा matted locks अटवी a place to roam, a forest जल प्रवाह गलत् the flow of water trickles/drops/falls downपावित स्थले at the purified place
- Line 1: Vigraha जटा अटवी गलत् जल प्रवाह पावित स्थले #SanskritAppreciationHour
- जटाटवीगलज्जलप्रवाहपावितस्थले गलेऽवलम्ब्य लम्बितां भुजङ्गतुङ्गमालिकाम् । डमड्डमड्डमड्डमन्निनादवड्डमर्वयं चकार चण्डताण्डवं तनोतु नः शिवः शिवम्
- ShivaTandava Stotra is not an easy text, and I'd like to say a special thank you to @SNChd for his support in this effort.
- @PrashanthSai369 ShivTandavaStotra!
- Gita-artha-sangraha has only 32 verses and captures the form and essence of the Bhagvad Gita admirably well. Ok - let's move on.
- If you don't have the time to read the BhagvadGita from cover to cover, you can make a start with the Gita-artha-sangraha of Yamunacharya>>
- Before we begin STS (since there is an abbreviation for everything these days...) I would also like to tell you - if you don't have the>>
- and everyone has their favourite - this is mine https://www.youtube.com/watch?v=-BE3kG64_38 … Please listen to the first 3 verses. I don't think we'll get beyond
- And that brings us to the end of Gita Dhyana Shlokas. In a few moments, we will move onto Shiv Tandava Stotra. There are many versions>>
- यस्य whose अन्तम् end सुर असुर गणाःthe multitudes of sura and asura न विदुः do not know नमः I bow देवाय तस्मै to that divinity/god
- Retweeted by Rohini Bakshi
- lit. placing their concentration in तद्गतेन lit. gone to the one (through placing their dhyana in the divinity)
- पश्यन्ति यं योगिनः the one who is 'seen' by yogis मनसा with their minds [who are] ध्यान अवस्थित >>
- Those of you who want to know more about the angas, and what pada and krama are, pl connect with @PrachinVaani Expert on early Vedic :-)
- वेदैः with the vedas स+अङग+पद+क्रम along with its ancillaries, with the pada and krama methods उपनिषदैः [and] with the upanishads>>
- Retweeted by Rohini Bakshi
- 3) यं (सामगाः) गायन्ति>> And how else is the one praised? सामगाः singers of the sama veda यं गायन्ति sing (to that one)>>
- And what do they praise that one with? दिव्यैः स्तवैः with divine hymns
- Retweeted by Rohini Bakshi@RohiniBakshi "crippled in the legs" says a dictionary ... Krushnam vande jagatgurum!
- Retweeted by Rohini Bakshi@RohiniBakshi done something great then also this श्लोकः flashes. :)
- Retweeted by Rohini Bakshi@RohiniBakshi It is my favourite. Whenever I feel something cant be accomplished this श्लोकः flashed in my mind. or whenever I feel I have>>
- @rajatkamath yes. लङ्घ् means to ascend, but also to cross over, go beyond. so if hanuman crosses the ocean, you would use this verb also.
- 2) यं स्तुन्वन्ति the one who is praised by.. And who is the one praised by? ब्रह्मा वरुण इन्द्र रुद्र मरुतः >>
- 1) नमः I bow देवाय तस्मै to that divinity/god >>
- Day before someone asked @PnNamboo what if there are two (or more) verbs - then we just take them as separate sentences like so:
- Retweeted by Rohini Bakshi@RohiniBakshi Apparently he was dark-skinned (krishna) and born on an Island (Dwipa). Hence the name Krishna DwaipAyana 4/n
- वेदैः स अङग पद क्रम उपनिषदैःगायन्ति यं सामगाः ध्यान अवस्थित तद्गतेन मनसा पश्यन्ति यं योगिनः यस्य अन्तम् न विदुः सुर असुर गणाःदेवाय तस्मै नमः
- Now the next verse, which is also quite familiar to us: यं ब्रह्मा वरुण इन्द्र रुद्र मरुतः स्तुन्वन्ति दिव्यैः स्तवैः >>
- यत् कृपा by your grace तम् you अहम् वन्दे I bow to परमानन्दमाधवम् Madhava/Krishna
- मूकं the one who cannot speak करोति u make वाचालमं a person who talks पङगुं the one who is lame लङ्घयते you cause to cross गिरिम् a mountain
- @rajara13 @bangalorehuduga We should all be that good :-)
- now the next verse is familiar to all of us: मूकं करोति वाचालमं पङगुं लङ्घयते गिरिम् यत् कृपा तम् अहम् वन्दे परमानन्दमाधवम् #SanskritHour
- Retweeted by Rohini Bakshi@RohiniBakshi Ved VyAsa born Krishna Dwaipayana is the son Rishi ParAshara and Matsyagandha (aka Satyavati). 1/n
- @vijaygkg Wouldn't it have to be व्यस for that?
- अहरहः everyday [are] पेपीयमानं eagerly drinking मुदा the joy (of the text) >>>
- And लोके in this world सज्जन-षट्पदैः by good men (who are equated to bees here since the text is equated to a lotus/flower) >>
- And of the Mahabharata, नाना आख्यानक केसरं the stamens (of that pankaja) are many different narratives>>
- @SingingYak Yes, true. but it has to be in the verse to be able to translate it that way. And it isn't.
- And 3) गीता अर्थ गन्ध उत्कटम् abounding in, richly endowed with the fragrance of the essence of the Gita #SanskritAppreciationHour
- 2) हरि कथा सम्बोधन आबोधितम् (MBh is) awakened, by the attendance of Hari's words.
- Retweeted by Rohini Bakshi@RohiniBakshi Son of Rishi ParAshara
- So MBh is 1) पाराशर्य वचः सरोजम् अमलम् The words of Vyasa, [which are] a stainless lotus.
- Since none of these is the case, I'm inclined to take it as The words of Vyasa, which are a stainless lotus>>
- But for that wouldn't "वचः" have to be a genitive plural? And the saroja in ablative/singular? Or the words should be in compound?
- Most online translations interpret this to mean 'born in the lake of the words of Vyasa,since सरोजम् both lotus and lit. 'born in a lake'.
- And how is the Mahabharata described? 1) पाराशर्य वचः सरोजम् अमलम् The words of Vyasa, [which are] a stainless lotus. >>
- >> it is describing पंकजं which is a neuter noun. And for what? नः श्रेयसे Our benefit, welfare, good.
- And what may it become? कलिमल प्रध्वंसि the annihilator of the impurities of the Kali age. Notice that प्रध्वंसि has a short ई because >>
- The subject and verb of this verse: भारतपंकजं भूयाद् The lotus of the Mahabharata [may it] be/become>>
- लोके सज्जन षट्पदैः अहरहः पेपीयमानं मुदा भूयाद् भारतपंकजं कलिमल प्रध्वंसि नः श्रेयसे end of verse. translation follows.
- पाराशर्य वचः सरोजम् अमलम् गीता अर्थ गन्ध उत्कटम् नाना आख्यानक केसरं हरि कथा सम्बोधन आबोधितम् >>>
- now to the next verse - let's begin #SaskritAppreciationHour.
- & from today a new competition on #SAH - whoever catches a mistake before @bangalorehuduga will get the BangaloreHuduga prize for precision!
- A correction in verse 1 from yesterday in case you missed the conversation - it is अनुसन्दधामि not अनुसन्धामि Thank you @bangalorehuduga
- Sat Sri Akal and welcome all to #SanskritAppreciationHour. Today we will complete the #GitaDhyanaShlokas but before that>>
Thursday 3 April 2014
#SanskritAppreciationHour 3/4/14 Gita Dhyana & Shiva Tandava Stotra
Dr. Gauhar Vatsyayan 
Rohini Bakshi 
V¡BhùT¡ 
विकास मित्तल 
Brig BD Upadhyay 
Sandeep Nangia 
गुरुप्रसादः 
RishiShenoy #HDL 
Sud 
Jyothi Ramamoorthy 
Rajat B 
राजा राममूर्तिः।Raja 
কে এস এম 
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