Tuesday, 29 January 2013

Bāṇabhatta: A passage from Harshacarita Dvitya ucchvāsaḥ

abhatta was a poet in the court of the 7th century King Haravardhana of Kannauj. He is considered one of the brightest stars in the galaxy of Sanskrit Kāvya and is best known for his prose work ‘Haracarita’ a biography  of the king; and Kādambari, which is one of the world’s earliest novels in the world.

Here I translate Bāa’s description of King Hara when he returns to the court after a hiatus. What is unique about this text is it is the first time the grandeur and royal grace of the king is not glorified by comparing him to mythological heroes and gods. Rather, Hara transcends them in his practice of the ‘rājadharma’. The faults of the gods are detailed to show what a good king he is. I must say I was pleasantly surprised, and believe it to be a testimony to the tolerance of 7th century Hindus. The translation starts from  "so 'yam..." at the end of line 1 and ends at śya:





The basic sentence is: 'This was [the] Lord, [the] king, Haraḥ.' And between the beginning and end of the sentence are a series of descriptions. He is: 



सुजन्मा - well born
गृहीतनामा - whose name is well received
तेजसां राशिः - a collection of splendour, radiance
चतुरुदधि केदार कुटुम्बी - [like] a farmer who's field is the [world with] four oceans
भोक्ता ब्रह्मस्तंभ फलस्य - enjoy-er of the fruit of all creation
सकलादिराजचरितजयज्येष्ठ मल्लो  - wrestler [who has bested] the doings [record] of the earliest kings (like Manu and Prithu) 
With/By him (etena) the earth was indeed (khalu) possessor of a good king (rājanvati)

The next basic sentence is: His glory is not... (न अस्य श्रियः), and in between नास्य and श्रियः we have a list of thing that his glory is not:

His childhood actions are not anti-dharma (vipravirodhini) like those of Krishna (hareriva
Nor like Shiva (paṣupateriva) whose state of being a mighty Lord was the cause of the distress (udvega) of Dakṣa 
Nor are words/reports [of his actions] like those of Indra [who was guilty of] killing a tribesman (might also refer to him battling a mountain, as gotra means mountain also)
Nor is he fond of wielding the dana [of punishment] the way Yama is
Nor does he guard his treasure(s) with fearsome monster[s] (nistrinśagrāh) like Varuṇa
Nor is an assembly with him fruitless as it is with Kubera
Nor is his philosophy (pl.) [about] void[ness] like that of Buddha [jina]
Nor is his splendour marked,  blotted like that of the moon.

If you wish to read this masterpiece of Sanskrit prose, you can buy it here:
http://books.google.co.uk/books/about/The_Harshacharita.html?id=91yI040vbT8C&redir_esc=y (links are on the side)

If you are in India you can also buy it from mlbd.com and Flipkart.

7 comments:

Anonymous said...

Rohini-
Just a thumbs up on the format of the devanagari text as posted - easy to read and zooms large w great clarity, even on my blackberry. Once again, thank you for your work -
Wayne

Unknown said...

Lovely! The beauty of our past is buried in the Sanskrit and Tamil poetries... It's a treasure invaluable, thanks for digging one for us. Keep the good work.

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